The non-Latina assessor was Haitian-American and conducted interviews with English-speaking participants. Eight interviewers were master’s-level graduate students, and three were bachelor’s-level students. Interviewer training and supervision included more than four hours of didactic instruction using a training manual to teach interviewers about each of the measures used in the study. Interviewers received intensive supervision by the study director to ensure data quality.
Additionally, when parents are forcefully removed, children develop feelings of abandonment and they might blame themselves for what has happened to their family. Children that are victims to family separation believe in the possibility of never seeing their parents again. Reunification may be difficult because of harsh immigration laws and re-entry restrictions which further affect the mental health of children and parents. As of 2017, about 19% of Hispanic and Latino Americans lack health insurance coverage, which is the highest of all ethnic groups except for American Indians and Alaska Natives. In terms of extending health coverage, Hispanics benefited the most among U.S. ethnic groups from the Affordable Care Act ; among non-elderly Hispanics, the uninsured rate declined from 26.7% in 2013 to 14.2% in 2017.
We collected data with the audio computer-assisted self-interviewing method, chosen to enhance confidentiality and participants’ comfort levels and to increase comprehension among women with low literacy. Participants completed the baseline surveys immediately before random assignment to the study conditions. Each assessment was implemented in Spanish and took approximately 45 minutes. Data collectors secured the interview data and were blinded to women’s assignment to the intervention arms. We used quality assurance procedures to monitor the fidelity of program delivery in both intervention curricula.
Higher frequencies of marijuana use were associated with disagreement with the moral/character models of addiction. It is unlikely for frequent marijuana users to hold beliefs suggesting addiction is an indicator of weak character and immorality because such a belief may be overly self-critical.
Hatgis et al. found that participants with personal histories of addiction were less likely to believe that people are personally responsible for substance abuse problems. Such findings suggest a need to examine whether commonly held attributions about addiction differ based on substance use frequency and type of substance among adult Latinas, and the potential moderating role of substance use frequency on relations between cultural and socioeconomic variables and attributions about addiction among adult Latinas. Decades of research have established links between socioeconomic variables and substance use among U.S.
Programs specifically for Latina immigrants now use an adaptation tactic of teaching, rather than an assimilation ideology to help this population adjust to American life. Programs like these include Casa Latina Programs, providing education on English, workers’ rights, and the consumer culture of America. In a recent article from the International Business Times, Latino immigrant students are falling behind in academic achievements and graduation rates compared to other students. Moreover, these statistics apply to Hispanics that have not recently migrated to the United States, implying that the American education system is not meeting the needs of Latino students as a population. The Institute for Women’s Policy Research shows in a study in 2008, that Latina immigrants residing in Phoenix, Northern Virginia, and Atlanta all have a lower high school completion rates when compared to their male Latino immigrant counterparts.
People may have chosen to provide two or more races either by checking two or more race response check boxes, by providing multiple write-in responses, or by some combination of check boxes and write-in responses. Includes all other responses not included in the “White”, “Black or African American”, “American Indian and Alaska Native”, “Asian” and “Native Hawaiian and Other Pacific Islander” race categories described above.
As of 2013, Latinas owned about 1 out of every 10 women-owned businesses. Latina women represented 49 percent of all Latinos who matriculated into medical school in 2004. From 1980 to 2004, the number of Latina medical school graduates per year jumped from 93 to 485.
Only 3 percent of Latina women are represented in science, technology, engineering, and mathematics, or STEM, fields, while women in total make up 24 percent of the STEM workforce. College graduation rates for Latinas have increased faster than any other group of women.
There are in-groups and out-groups, and people find worth in being in those in-groups. As women, racial and ethnic minorities and members of a low socioeconomic status group, Latinas posses a triple minority status, all of which impact their educational opportunities.
Some Puerto Rican Catholics also cohesively practice Santería, a Yoruba-Catholic syncretic mix. A very small number of assimilated stateside Puerto Ricans practice other religions, particularly in the inner city neighborhoods of Philadelphia and New York. Puerto Rican culture is a blend of Spanish, Taíno and West African cultures, with recent influences from the United States and neighboring Latin American and Caribbean countries.
In New York City, Puerto Ricans first began running for public office in the 1920s. In 1937, they elected their first government representative, Oscar Garcia Rivera, to the New York State Assembly. In Massachusetts, Puerto Rican Nelson Merced became the first Hispanic elected to the Massachusetts House of Representatives, and the first Hispanic to hold statewide office in the commonwealth. Stateside Puerto Rican men were in a weaker position in comparison with men from other racial-ethnic groups.
Non-citizen Latinos often avoid hospitals and clinics for fear of deportation, leading to an increased risk of preventable diseases such as tuberculosis and Hepatitis in this population. Additionally, Latino health deteriorates as this population assimilates into unhealthy lifestyles associated with lower socioeconomic American populations. More than 800 pregnant women have been infected with COVID-19 https://therobinhoodfoundation.org/2020/06/23/top-options-of-dominican-republic-girls/ in LA County, but only one pregnant woman has died, while no newborns have been diagnosed with the virus. Duran has all the worries of any first-time mom, but pregnancy during a pandemic and Duran’s ethnicity, according to health officials, put her in a higher risk category. Thirty-two-year-old Christel Duran says her pregnancy is another reason to stay home and follow health safety guidelines.
Ms. Talbott has spoken on matters relating to family law and estate planning, as well as diversity in the legal profession. She volunteers her time to pro bono legal clinics, as well as nonprofit organizations whose mission is to support underrepresented individuals in legal and non-legal matters. She hosts Lunes Legal, a weekly Facebook Live show in Spanish to educate the community on family law and estate Planning. In 2017, #LatinaGeeks designed the “Latinas Learn to Code” program to help bridge the gender gap in the tech programming industry by providing an introduction to the foundations of HTML, CSS, and JavaScript — the three building blocks of the web. The workshops have expanded to additional technical skills workshops like cloud computing, digital marketing, data analytics and more.
While nativity did not directly relate with attributions, women who reported marijuana use endorsed more spiritual attributions when they were foreign born than when they were born in the U.S. All consenting study participants were administered a single, face-to-face interview guided by a structured questionnaire, which included the instruments used in the current study. The majority of interviews occurred in participants’ homes (69%) or at researchers’ university offices (19%). Interviews were conducted in either Spanish (65%) or English (35%) by eleven trained and supervised female assessors. All but one of the assessors self-identified as Latina and were bilingual in English and Spanish.
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